Browsing News Entries

'Arbitrary expulsions' won't solve the migration crisis, Pope says

Vatican City, Aug 21, 2017 / 04:00 am (CNA/EWTN News).- In his message for the next World Day of Migrants and Refugees, Pope Francis outlined a four-step vision for responding to the ongoing global migration crisis, which he said is a “sign of the times” that can't be solved by simply expelling incoming foreigners, but rather by upholding human dignity.

Pointing to the “lamentable situation” of the many migrants and refugees who flee war, persecution, natural disasters and poverty in their homelands, the Pope said the scenario “is undoubtedly a sign of the times” which he has tried to draw attention to since his election as the Successor of Peter in 2013.

He has consistently spoken out about the issue from the beginning with his July 8, 2013, visit to Lampedusa, up to the formation of the new dicastery for Integral Human Development in January 2017.  

“Every stranger who knocks at our door is an opportunity for an encounter with Jesus Christ, who identifies with the welcomed and rejected strangers of every age,” Francis said in his message, released Aug. 21.

The Church in particular is asked to show solidarity with those who leave their countries in search of a better life, he said, stressing that this solidarity “must be concretely expressed at every stage of the migratory experience – from departure through journey to arrival and return.”

Part of this involves a four-step response to the crisis which Pope Francis said can be summed up with four verbs: “to welcome, to protect, to promote and to integrate.”

“Collective and arbitrary expulsions of migrants and refugees are not suitable solutions, particularly where people are returned to countries which cannot guarantee respect for human dignity and fundamental rights,” he said.

Rather, welcoming foreigners above all means “offering broader options for migrants and refugees to enter destination countries safely and legally.”

In order for this to happen, the Pope said there must be a commitment to “increase and simplify” the process for granting humanitarian visas and reuniting families that have been separated.

He urged a wider global adoption of both private and community sponsorship and humanitarian corridor programs for vulnerable refugees, as well as the issuing of “special temporary visas” for those fleeing conflicts in neighboring countries.

Making the human person the focal point of the issue “obliges us to always prioritize personal safety over national security,” he said, and stressed the importance of ensuring that migrants and asylum seekers be guaranteed both personal safety and access to basic services upon their arrival.

He also spoke out against the detainment of illegal immigrants in detention centers, saying that “for the sake of the fundamental dignity of every human person, we must strive to find alternative solutions to detention for those who enter a country without authorization.”

Dating back to 1914, when it was established under Pope St. Pius X, the World Day of Migrants and Refugees is celebrated annually on Jan. 14. This year, the theme follows the Pope's action-plan: “Welcoming, protecting, promoting and integrating migrants and refugees.”

His message comes amid heated tensions on the immigration issue in the U.S. in particular, as President Donald Trump has outlined new legislation with sweeping cuts to the number of legal immigrants allowed into the country, as well as the implementation of a merit-based visa system.  

The issue was one of the most contentious during Trump's campaign, and he even sparred with Pope Francis when he threatened to built a wall between the U.S.-Mexico border. So far during his time in office, Trump has promoted the idea of the wall, and has implemented a travel ban on six majority-Muslim countries, from which millions are fleeing due to war and violent conflict.

As it stands, current U.S. law forbids migrants from receiving food stamps, Medicaid and Social Security until they have been in the U.S. for at least five years.

However, in his message Pope Francis in his second point stressed that protecting immigrants means defending “the rights and dignity of migrants and refugees, independent of their legal status.”

“Such protection begins in the country of origin, and consists in offering reliable and verified information before departure, and in providing safety from illegal recruitment practice,” he said.

This entails ensuring migrants have proper council and assistance, the right to access documents of identification at any time, the ability of opening a personal bank account and enough money to live on.

“When duly recognized and valued, the potential and skills of migrants, asylum seekers and refugees are a true resource for the communities that welcome them,” Francis said. “This is why I hope that, in countries of arrival, migrants may be offered freedom of movement, work opportunities, and access to means of communication, out of respect for their dignity.”

For those who decide to return to their homelands, reintegration programs ought to be available, the Pope said, and urged for protection of underage migrants, particularly those who travel alone.

“They must be spared any form of detention related to migratory status, and must be guaranteed regular access to primary and secondary education,” he said, adding that when they come of age, these migrants must be “guaranteed the right to remain” in their host country and continue their studies.

Foster programs for unaccompanied minors ought to be set up, and nationality granted and “duly certified” for all children at birth, he said, adding that the “statelessness” some migrants fall into can be avoided with national legislation that respects “the fundamental principals of international law.”

When it comes to “promoting” the interests of migrants and refugees, Pope Francis said this refers to “a determined effort to ensure that all migrants and refugees – as well as the communities which welcome them – are empowered to achieve their potential as human beings, in all the dimensions which constitute the humanity intended by the Creator.”

This means ensuring freedom of religion, and promoting the personal and professional abilities of migrants, which must be “appropriately recognized and valued.”

Since work is essential to dignity, Francis voiced encouragement for “a determined effort to promote the social and professional inclusion of migrants and refugees,” guaranteeing for all – including those seeking asylum – the opportunity for employment, language classes and “active citizenship,” with enough information provided in their mother tongue to ensure that they are successful.

However, when it comes to minors, the Pope cautioned that their involvement with labor must be properly regulated in order to eliminate and prevent opportunities for exploitation. He also spoke out on the need to help disabled migrants, saying they “must be granted greater assistance and support.”

Francis also called for an increase in international humanitarian assistance for developing countries receiving high numbers of migrants and refugees, and voiced hope that local communities that are vulnerable and financially strapped “will be included among aid beneficiaries.”

His final point, integration, is something the Pope has often brought up in relation to the migrant issue, taking advantage of speaking engagements with large governmental bodies such as the the Council of Europe or foreign diplomats.

In his message, Francis said integration is not “an assimilation that leads migrants to suppress or to forget their own cultural identity,” but rather, he said contact with others “leads to discovering their ‘secret,’ to being open to them in order to welcome their valid aspects and thus contribute to knowing each one better.”

“This is a lengthy process that aims to shape societies and cultures, making them more and more a reflection of the multi-faceted gifts of God to human beings,” he said.

This process, he said, can be accelerated by granting citizenship that is free of financial or linguistic requirements, and by offering special legislation to migrants able to claim long-term residence upon arrival.

Pope Francis also drew attention to the plight of migrants who abandon their own countries only to flee their country of arrival due to a humanitarian crisis. These people, he said, “must be ensured adequate assistance for repatriation and effective reintegration programs in their home countries.”

The Pope closed his message insisting that “the contribution of political communities and civil societies is indispensable, each according to their own responsibilities” in order for a positive outcome to the current migration crisis.

To this end, he pointed to the U.N. Summit held in New York Sept. 16, 2016, in which world leaders gathered to discuss their own action-plan to support migrants and refugees with shared responsibility on a global level.

To execute this responsibility, the participating States committed to drafting and approving two Global Compacts, one for migrants and one for refugees, before the end of 2018.

In light of these ongoing processes, the Pope said the coming months “offer a unique opportunity to advocate and support” his own four point action plan, and invited leaders to “use every occasion to share this message with all political and social actors involved (or who seek to be involved) in the process which will lead to the approval of the two Global Compacts.”

An exorcist talks about 'Annabelle' and the power of evil

Los Angeles, Calif., Aug 20, 2017 / 03:48 pm (National Catholic Register).- What children read, what they see on the screen, can inspire them toward greater faithfulness. Conversely, Father Robert warns, it can lead them into the sordid world of the occult, even opening them to demonic possession.

Father Robert is not exaggerating. A priest for more than 10 years and an experienced exorcist, he knows firsthand the unintended consequences when children or adults open the door to demonic activity. “Oftentimes,” he says, “[demon possession] begins because kids get curious after reading Harry Potter.” He explains that kids want the unusual powers that they see depicted on the screen.

One former Satanist whom Father Robert knew personally, a man who has turned away from his past life and embraced the Catholic faith, had begun his descent into Satanism at the age of nine or 10, when he began playing a game called “Bloody Mary.” From that simple beginning, he gradually became involved with others who were Satanists.

Respecting Confidentiality

An important part of Father Robert's ministry is training other priests at the Vatican's official Exorcism Institute in America. From across the country and around the world, Catholic priests come to the Institute to learn the secrets of this ancient rite, so that they too can exorcize demons and evil spirits. The nature of the work that Father Robert and the Institute are involved in is so hazardous that he has requested that the National Catholic Register not publish his full name or reveal his location.

A Decidedly “Catholic” Horror Film

I had the opportunity to meet and talk with Father Robert at a recent media preview of New Line Cinema's latest horror production, “Annabelle: Creation,” which opens nationwide on August 11. Directed by David F. Sandberg (director of the short film “Lights Out”), “Annabelle: Creation” is actually a prequel to the highly successful 2014 release of “Annabelle” – which is itself a prequel to the 2013 cult favorite “The Conjuring” and the more recent “Conjuring 2” (2016). Father Robert had seen them all, and he agreed that “Annabelle: Creation” was largely faithful to the Catholic Church's teachings with regard to possession and exorcism.

By Invitation Only: Satan Only Goes Where He Is Invited

Father Robert explained that the devil will only go where he is invited. He talked of two cases he knew of personally in which two young women, not realizing the gravity of their request, had invited “any spiritual being” to help them. The consequence was that they exhibited symptoms of demon possession and required an exorcism.

The writers of the film, Father Robert noted, had done their homework – they understood that the demon could only enter the home of dollmaker Samuel Mullins and his wife Esther if it was invited. In “Annabelle: Creation,” Esther and Samuel Mullins are mourning the loss of their beloved daughter Bee. Miranda Otto, who portrays the mother Esther in the film, explained,

Like most parents, they are devastated. But unlike most, they decided that they would do anything to have her back...absolutely anything at all. Basically, they prayed, calling out to any kind of power that would allow them to see her or feel her presence in any way. But by doing so, they evoked certain spirits that are not the kind you would welcome into your home.

Twelve years after the tragic accident, the grieving parents seek comfort by opening their home to Sister Charlotte and several girls from an orphanage that has been closed. When one of the girls peers into the closet and sees the possessed doll, Annabelle, the doll sets her sights on the girls and unleashes a storm of terror.

A Few Inaccuracies

Father Robert and I agreed that “Annabelle: Creation” was, for the most part, faithful to the Catholic understanding of exorcism. There were, however, a few scenes which caused us both to raise an eyebrow:

A Sister heard confession? – Most particularly, there was a scene in which Sister Charlotte, played by the talented Stephanie Sigman, listens to the confession of one of her young charges. Granted, there were differences from a regular confession: The Sister and the young girl sat back-to-back, not in a confessional. But the concept of confession was renewed when Sister Charlotte said, “Well, for your penance....” Particularly during the time period of the film, Father Robert considered it highly unlikely that a Sister would ever put herself in the position of appearing to perform a sacramental function that requires a priest.

Sister Charlotte wore a contemporary religious habit. – Based upon the clothing styles, classic automobiles, and the Victorian farmhouse, it would seem that “Annabelle: Creation” is set in the early 20th century. However, Sister Charlotte wears what appears a contemporary religious habit – with a knee-length skirt and a simple headpiece which exposed her hair. When I asked director David Sandberg and actress Stephanie Sigman (Sister Charlotte) about that during our interview, both seemed surprised, explaining that they had looked at photos of nuns in different habits and had chosen a simple costume which would make it easier to act the role.

Disposal of the possessed object – In “Annabelle: Creation,” two priests come to the home to bless the doll Annabelle and to sprinkle it with holy water before it is sealed away in a Scripture-lined closet. Good as far as it goes, Father Robert thought, but he was adamant that an exorcist would never leave the possessed object there intact, to be found by someone in the future. “You would take the curse off the object,” he explained. “You could burn it or take it apart; but it would be decommissioned somehow.”

As an example of a possessed object, Father Robert described a crucifix that hangs in his office which was burned from the bottom during an exorcism, the fire consuming the corpus and leaving only the arms of the crucified Christ. “It had a plastic corpus on it,” he explained. “The cross itself was blessed. It was put in the room with a woman who practiced Brujería witchcraft in Mexico. In the middle of the night, the cross caught fire. I decommissioned it. I would never permit anyone else to get near it, because it could be used in the future for something wrong.”

The scarecrow scene, and the Tasmanian devil – A scene in which a scarecrow was possessed by the evil spirit and moved from its original position seemed unlikely, according to Father Robert. Similarly, he was unconvinced when the demon began to grow and assumed a physical likeness of what he called a “Tasmanian devil.”

Only by invitation! – In one scene, a child becomes possessed when she finds herself in the presence of a demon that manifests itself as a little girl. Father Robert rejected the idea that an evil spirit could inhabit the body of a child who happened to be in its presence – since, as he explained earlier, an evil spirit will only enter a person if he is invited.

Five Signs of Possession

Father Robert listed five signs which may indicate that a person is suffering spiritual attack:

1.Hidden knowledge. If a person has knowledge which he or she should not have, such as private information which is known by only a few people, that may signal demonic possession.

2.Languages. A possessed person may be able to speak in an unfamiliar language which he or she would not normally know.

3.Superhuman strength. Father Robert reported one case in which a young girl who was 5'4” tall and weighed perhaps 110 pounds was able to throw a number of big guys off of her, preventing them from holding her down during the exorcism ritual.

4.Extreme aversion to the sacred. A person who is possessed may be unable to look at a crucifix, or to touch a rosary which has been blessed. Father Robert knew of one woman who couldn't be in the presence of a cross of St. Benedict, or to be in the presence of the Blessed Sacrament.

5.Levitation. Father Robert had personal knowledge of a case in Louisiana, in which a person was seated in a chair and, powered by the evil spirit, was able to levitate with the chair and proceed down the hall.

“Annabelle: Creation” opened in theaters across America on August 11. Despite the small inconsistencies which Father Robert noticed, the film is respectful of faith. The film does an effective job of building tension, and there are repeated “frights”; but it is not really gory and depends on spiritual and psychological effects rather than blood. It's likely to enjoy wide distribution among fans of the horror genre. Rated “R”, it seems unsuitable for small children; but others can attend, confident that their faith will not be challenged.

 

This article was originally published at the National Catholic Register.

Pope Francis prays for end to ‘inhuman violence’ after recent terrorist attacks

Vatican City, Aug 20, 2017 / 08:22 am (CNA/EWTN News).- On Sunday Pope Francis prayed for the victims of recent terrorist attacks in Spain, Burkina Faso and Finland, asking the Lord to bring peace and to end the violence of terrorism around the world.

After praying the Sunday Angelus, Pope Francis led the 10,000 people present in St. Peter’s Square in a moment of silence and in a 'Hail Mary' for those killed or wounded in the most recent terrorist attacks.

“In our hearts we bear the pain of the terrorist acts that in recent days have caused many victims in Burkina Faso, Spain and Finland,” he said Aug. 20.

“Let us pray for all the dead, for the wounded and for their relatives; and we plead for the Lord, God of mercy and peace, to free the world from this inhuman violence. Let us pray together in silence and, afterwards, to Our Lady.”

The night of Aug. 13 gunmen opened fire in a Turkish restaurant in Ouagadougou, the capital of the West African nation of Burkina Faso, killing at least 18 people and taking hostages before police ended the standoff early Monday morning.

On Thursday of that week, at least 13 people were killed and more than 100 injured in Barcelona Aug. 17 after a van sped into a crowd of people in the Las Ramblas tourist area.

Then, on Aug. 18, a stabbing in Turku in Finland left two people dead and injured eight others. Originally considered to be a murder, it is now being treated as an act of terror, according to police.

Before the Angelus, Pope Francis reflected on the day's Gospel reading about the Canaanite woman who begs Jesus to heal her demon-tormented daughter.

At first, the Lord does not seem to hear her cry of pain, the Pope pointed out. But she does not let this discourage her.

"The inner strength of this woman, which allows her to overcome every obstacle, is found in her maternal love and in the confidence that Jesus can fulfill her request. And this makes me think of the strength of women,” he said.

We have all known many strong women, he continued, who with their fortitude have achieved great things. “We can say that it is love that moves faith and faith, on its part, becomes the reward of love.”

Francis explained how it is the woman's great love for her suffering daughter that leads her to persevere in her request for the Lord's healing, shouting: "Have pity on me, Lord, Son of David!"

"This evangelical episode helps us understand that we all need to grow in faith and strengthen our trust in Jesus,” Francis said. “He can help us find the way when we have lost the compass of our journey; when the road does not look flat, but hard and difficult; when it is difficult to be faithful to our commitments.”

“It is important to daily feed our faith, listening attentively to the Word of God, with the celebration of the Sacraments, with personal prayer as a 'crying' towards Him – 'Lord, help me!' – and with concrete attitudes of charity towards our neighbor,” he said.

In the Gospel, the woman’s perseverance and act of faith lead Jesus to heal her daughter. “This humble woman,” the Pope said, “is pointed at by Jesus as an example of unshakeable faith.”

"Her insistence on invoking the intervention of Christ is for us a stimulus to not discourage us, not to despair when we are oppressed by the hard tests of life.” The Lord does not turn away from us when we present our needs. If sometimes he seems insensitive to our demands for help, it is only to test and strengthen our faith.

And when this happens “we must continue to shout like this woman: 'Lord, help me! Lord, help me!' Thus, with perseverance and courage,” he said. “And this is the courage needed in prayer.”

"Let us trust in the Holy Spirit," Pope Francis concluded, "so that He will help us to persevere in the faith.”

“The Spirit infuses courage into the hearts of believers; he gives our life and our Christian witness the power of conviction and persuasion; he encourages us to overcome disbelief towards God and indifference to our brothers."

Thousands of South Sudanese find refuge in cathedral

Wau, South Sudan, Aug 20, 2017 / 03:02 am (CNA/EWTN News).- As the civil war in South Sudan heightens, millions are fleeing their homes for safer ground, which many have found at St. Mary Help of Christian's Cathedral in Wau, the country's second largest city.

“Those who flee believe that even rebels still fear God and would not slaughter civilians in the backyard of a church,” said Fr. Moses Peter, a priest at St. Mary's, according to IRIN News.

“Many other churches have also taken in hundreds of people,” he said.
 
South Sudan has been in the middle of a brutal civil war for the past three-and-a-half years, which has divided the young country between those loyal to its President Salva Kiir and those loyal to former vice president Reik Machar. The conflict has also bred various divisions of militia and opposition groups.

Since the beginning of the war, around 4 million citizens have left the violence-stricken country, in hopes of finding peace, food and work. This week, neighboring Uganda received the one-millionth South Sudanese refugee, highlighting the crisis as the world's fastest growing refugee epidemic.

For those who have not fled the nation, many internally displaced persons (IDPs) are seeking refuge in churches – including St. Mary's Cathedral, which is the country's largest church and is located Wau. Over 10,000 people now seek shelter there.

The city of Wau, in the northern part of the country, had gone years without being touched by the brutality of the war, which originally drew IDPs to the area. But that changed this spring, when the conflict widened its reach to the area.

Among the IDPs are usually women, children and those who have lost most of their families in the war. Many are too fearful to stay in their homes because they know they could be killed, tortured, raped or even forced into fighting.

“Soldiers burned our houses, took our cattle, and almost murdered my whole village,” said Maria, a disabled, elderly woman who has been living at St. Marys for the past year.

“I don't know why I was spared, but I was left alone and helpless,” Maria said.

A blind man named Juda, who is also staying at St. Mary’s, said that he “has nothing to return to, so I will wait here in the church.”

While the 61-year-old church welcomes those seeking refuge, it is running low on food supplies. It has been four months since the last food distribution from the World Food Programme.

Local bishops have also called for food aid and peace negotiations in the country, voicing their frustrations that their pleas have not been heard.

“Those who have the ability to make changes for the good of our people have not taken heed of our previous pastoral messages,” stated a Fed. 23 message from the South Sudanese bishops.

Despite successful partnerships between the local church, aid agencies and government, the refugees are still in need of a proper supply of food. However, the church has made recent upgrades, including water pumps, toilets, classrooms, and health offices, which were set up by international aid agencies.

While St. Mary's may feel like a safe haven for many, the war rages on only 20 miles from the city. Local relief workers have faced various threats, and security at the church consists of only one guard.

“Between hunger and insecurity, people face a lot of pressure here,” Fr. Peter said.

One local businessman, Hasan, said that the famine in the country is not due to food shortage, but rather a result of corruption, inflation and lootings.

“There could be enough for all,” he told IRIN, saying, “if people had money, food would be available to them.”

The refugee crisis will persist as long as the bloodshed and violence in the country continues. However, international peacemaking efforts have stalled and neither side of the conflict have made advances towards a truce.

“I am not confident about peace,” said Juda, the blind man at St. Mary's. “If it doesn’t come, I don’t know if I’ll ever have a place to call home again besides this church.”

Kenyan bishops decry post-election violence

Nairobi, Kenya, Aug 19, 2017 / 04:04 pm (CNA/EWTN News).- With violent protests and several deaths in the wake of Kenya's Aug. 8 presidential election, the nation's bishops have lamented the  violence and called for respect for the democratic process.

The re-election of Uhuru Kenyatta was announced Aug. 11, and international observers called the vote free and fair. Kenyatta's challenger, Raila Odinga, claims the election was rigged.

At least 24 persons have been killed during violent protests in the wake of the vote, according to the Kenya National Commission on Human Rights. Anti-riot police shot protesters, and some children are reported to have been struck and killed by stray bullets.

“Dear Kenyans, to lose even one life because of elections is abominable,” the Kenyan bishops wrote in their Aug. 17 statement signed by Bishop Philip Anyolo of Homa Bay, chairman of the bishops' conference.

“To injure and maim anybody is unacceptable. This must never be allowed in any civilized society like Kenya.”

The bishops castigated the riot police who confronted protesters, saying their actions resulted in “painful loss of life, the barricading of roads and the destruction of property.”

They said the violence was a reminder “of the post-election violence of 2007/2008 that we, as a Nation, had vowed never again to experience.”

Kenya’s 2007 elections resulted in nationwide ethnic violence that killed 1,300 people and displaced as many as 700,000. Odinga was also the challenger in that election.

Odinga has called for peaceful protest and strikes, and has said he will mount a legal challenge to the results in the courts. He claims computer fraud had given extra votes to Kenyatta.

The choice was welcomed by Kenya's bishops, who said, “All the aggrieved parties should use the legal means as provided in the Constitution to seek redress. It is only by respecting and having recourse to the established Constitutional institutions that we, as Kenyans, are able to enhance and strengthen the rule of law and the democratic process in our country.”

“As we await the determination of the disputed Presidential elections by the Supreme Court, we call upon our Government leaders, beginning with the President to take the lead in uniting the country.”

They urged “all Kenyans to avoid anything that incites others to violent protests.”

At a press conference presenting the bishops' message, Bishop John Oballa Owaa of Ngong stressed the need for the courts not to rubber stamp automatically the election outcome, saying: “We call upon the judiciary and other constitutional institutions to jealously protect their independence and discharge their mandate justly, in a fair and impartial manner, to act without any favour and not to give in to any form of coercion or intimidation.”

This, he said, “is the only way these institutions will earn the trust and confidence of all Kenyans.”

Bishop Anyola added that the “ugly divisions that we witness every election year, the tribal voting pattern that emerges, the hatred that is triggered by the winners and losers syndrome, and the win-it-all mentality that characterizes Kenyan politics are pointers to an electoral system that needs to be reviewed.”

The bishops' statement commended citizens' participation in the election, saying it reflected a “sense of patriotism and love for our nation.”

“We commend this country to prayer for peace, justice and prosperity,” they concluded.

Court okays Ark. ban on Planned Parenthood's Medicaid money

Little Rock, Ark., Aug 19, 2017 / 03:02 am (CNA/EWTN News).- Arkansas may block tens of thousands of dollars in Medicaid funding from going to Planned Parenthood, a panel of the 8th U.S. Circuit Court of Appeals has said.

“All patients should have access to ethical, quality and responsible health care, and should never be beholden to a company that is only seeking to protect its profits,” Arkansas Attorney General Leslie Rutledge said in response to the decision, the Associated Press reports.

According to Rutledge, the Aug. 16 ruling found that Planned Parenthood and the three patients could not contest the state's determination “that a medical provider has engaged in misconduct that merits disqualification from the Medicaid program.”

The 2-1 panel ruling comes two years after the state ended its contract with the organization over videos filmed by undercover investigators that appeared to show involvement in the illegal sale of fetal tissue for profit.

While federal law bars federal funding for most abortions, and Planned Parenthood is the largest abortion provider in the U.S., the organization receives federal money for other services.

In Arkansas, in the fiscal year before the contract was terminated, Planned Parenthood had received $51,000 in Medicaid funds. The organization runs health centers in Fayetteville and Little Rock.

The ruling said that the unnamed patients who filed the legal challenge to the defunding decision did not have the right to file a challenge. It did not directly address the state’s reasoning for terminating the contract. The ruling vacated a U.S. district judge’s order that continued payments to Planned Parenthood patients.

Judge Michael Melloy authored a dissenting opinion in the ruling, noting that several federal courts have blocked other states’ efforts to defund Planned Parenthood. He said the patients have a right to challenge the contract termination.

The case could go to the Supreme Court. Planned Parenthood said it is evaluating its options to challenge the ruling, which will take effect in one to two weeks.

Republican Gov. Asa Hutchinson had ended the contract on the grounds he believed there was evidence of wrongful conduct.

He called Wednesday’s decision “a substantial legal victory for the right of the state to determine whether Medicaid providers are acting in accordance with best practices.” The ruling also affirmed the state’s prerogative to make judgments on the Medicaid program, he added.

Videos from the Center for Medical Progress appeared to show Planned Parenthood and other leaders in the abortion industry involved in the procurement of fetal tissue and unborn babies’ bodies for sale, which is illegal under federal law.

The videos energized abortion foes' push to defund Planned Parenthood. For its part, the abortion provider and its allies dedicated millions of dollars in a campaign to counter the videos' impact and charged that the videos had been heavily edited.